True Civilization

Date: 
January 24, 2010
Liturgical Week: 
3rd Sunday of Ordinary Time
Podcast: 

The world renowned anthropologist Margaret Mead 
was asked the question about her work, 
“What was the first sign of civilization for me?
Was it the axe-head?  
Or was it the arrowhead or was it a fish hook?
Or maybe it was something more sophisticated 
like a musical instrument, or a colored ceramic bowl? 

She paused gently and returned an answer 
that was a surprise to her inquisitor.  
She said, “The first sign of civilization for me 
was the discovery of a broken leg bone, 
the healed femur bone of a human being.”
The inquirer was somewhat confused.  
It was not an artifact or something made by humans; 
it was the human bone itself 
that demonstrated civilization.  
It was somebody who had walked along the earth; 
somebody who had been wounded 
and who had been healed.  
That, for Margaret Meade, was the sign of true civilization.

Dr. Margaret Meade went on to explain 
that for her the true sign of civilization 
was that broken bone that had healed 
because the law of the land that reigned supreme 
was “the survival of the fittest.”  
And a broken femur, leg bone, 
was the sure sign of death 
because that person was unable to hunt; unable to walk.  
For a bone to be healed, 
Margaret Meade maintained 
another human being had to care 
for that person until the bone healed. 
Somebody else would have had to hunt; 
somebody else would have had to gather; 
somebody else would have had to protect.  
Someone else had to care for the person 
while the femur healed.  
In other words, for Margaret Meade,
compassion was the first sign of civilization.
In today’s gospel, we hear from 
the beginning of the Gospel of Luke and 
then the beginning of Jesus’ own ministry
—his words, from the prophet Isaiah, 
are a mission statement for him.  
“The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.” 
He will heal the sick and reach out to the oppressed;
and we are all called to do those very things.  
We who call ourselves in his name 
are called to that same civilization of compassion.

In a way, Christ came to bring a little of 
the citizenship of heaven to the citizenship of the world 
and called us forth into what Margaret Meade 
would call the first sign of civilization
––to care, to have compassion for others.  
In today’s second reading Paul tells the Corinthians
we are all members of that same part of the body 
and that if one part of us is hurt, then we all hurt.  
Today, we come to ask the question 
how do we know when to reach out 
to others who are hurting?  
All of us would know surely first hand 
when someone from our immediate family is hurt;
we know we are affected immediately by that reality.  
We all have to do a little more around the house 
while that person heals and gets better.  
And if it is somebody in the office or at school, 
we know we all have to do a little bit more work 
around the office place while 
that person regains their strength. 

But for others beyond our immediate experience 
something has to break into our world, 
for us to truly know.  
For example, last weekend, after having seeing 
the horrific damage and horrendous affect 
of the earthquake in Haiti, 
the world poured out its heart 
and we, too, gave an incredible offering to them.  
Because the world news broke into us
it became clear to us that a people were hurting 
and so we rightly reached out to them.

But how do we normally go about reaching out to others?  
We rely on agencies like the Catholic Charities, 
Catholic Relief Services and other such agencies.
 We also rely on our local church to know how to reach out.  
It is true that the Catholic Church does 
the most reaching out and 
that is what we are about as church.  
We do not exist for ourselves.  
We exist for the world and so we should reach to others. 

Today marks the beginning of 
our Annual Diocesan Appeal 
and we talk about the wider church, 
not just us here at Holy Spirit Parish in Almaden
 but the wider church in the Diocese of San Jose 
so that we can continue our work in the world.  
Today, I want to close the homily 
with a video of our bishop
 and then have Steve Barroni give a short talk.
 First I want to show a video from the Bishop, 
explaining what it is that we do as church 
so that our hearts can continue to be opened, 
so that somebody can reach into our world.  
We must let those words come into us so we can care; 
we can care for the other parts of the body; 
we can care for others who are in need; 
so that we can care and bring 
the citizenship of heaven to earth; 
so that we can give the signs of compassion; 
so that we can give the signs of true civilization.